請幫忙翻譯成中文~感謝~ - 社會議題
By Blanche
at 2009-07-31T00:00
at 2009-07-31T00:00
Table of Contents
Much of the foundation of Noddings’s work can be found in her
analysis and reflection on the writings of John Dewey. Dewey’s
insistence that education for each child should be determined by
the interests and capabilities of each child, as well as the vital
importance of building educational strategies on the purposes of the
child (Noddings, 1984, 2002, 2003), not solely on the child’s
preparation for participation in a democratic society but also on the
child’s moral development,speaks to the essence of the ethic of
care as set forth by Noddings. This is nowhere more clear
than when Noddings addresses curricular issues that are useful only in the artificial settings of schools and not useful in the day-to-day life of the student outside of the educational facility (Noddings, 2002). It is
her contention that the main aim of education should be a moral one,
that of nurturing the growth of competent, caring, loving, and lovable persons. The curriculum should be organized around centers of care
for oneself, others, the environment, and for ideas (Noddings, 1992). This holistic approach is revealed in an understanding “that the
caring response is fundamental in moral life because the desire to be
cared for is universal” (Noddings, 2002, pp. 148–149). Dewey
directly addresses the psychology of how children learn by
demonstrating howthe various curricular interests of the study of
science, history, geography, and other mandated subjects may be
employed in the solutions of genuine problems. He further proposes
that these interests must be progressively organized so that students
who develop interests in specific fields may be invited to study them
in greater depth as part of their own development. However,
Noddings eschews what she sees as the liberal tradition in favor of
more important and essential centers of care (Noddings, 1992).
analysis and reflection on the writings of John Dewey. Dewey’s
insistence that education for each child should be determined by
the interests and capabilities of each child, as well as the vital
importance of building educational strategies on the purposes of the
child (Noddings, 1984, 2002, 2003), not solely on the child’s
preparation for participation in a democratic society but also on the
child’s moral development,speaks to the essence of the ethic of
care as set forth by Noddings. This is nowhere more clear
than when Noddings addresses curricular issues that are useful only in the artificial settings of schools and not useful in the day-to-day life of the student outside of the educational facility (Noddings, 2002). It is
her contention that the main aim of education should be a moral one,
that of nurturing the growth of competent, caring, loving, and lovable persons. The curriculum should be organized around centers of care
for oneself, others, the environment, and for ideas (Noddings, 1992). This holistic approach is revealed in an understanding “that the
caring response is fundamental in moral life because the desire to be
cared for is universal” (Noddings, 2002, pp. 148–149). Dewey
directly addresses the psychology of how children learn by
demonstrating howthe various curricular interests of the study of
science, history, geography, and other mandated subjects may be
employed in the solutions of genuine problems. He further proposes
that these interests must be progressively organized so that students
who develop interests in specific fields may be invited to study them
in greater depth as part of their own development. However,
Noddings eschews what she sees as the liberal tradition in favor of
more important and essential centers of care (Noddings, 1992).
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社會議題
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By Liam
at 2009-07-31T22:10
at 2009-07-31T22:10
諾汀(Nodding)絕大多數著作的基礎,由她筆下對約翰杜威(John Weil)個人的分析和省思,處處可見。杜威堅持兒童的教育應取決於兒童個別的興趣和能力,同樣的,他也在兒童議題上強調建立教育方針(諾汀, 1984, 2002, 2003)的關係重大,這不只是兒童參與民主社會的準備,也是兒童道德觀的建立。諾汀在談論到道德關懷的本質時,她曾提出此點。這點在諾汀闡述課程議題時,再清楚不過,她說道課程只有在人為的學校環境裡派上用場,但在學校機構外的日常生活中,對學生來說毫無用處(諾汀, 2002)。她主張教育的宗旨在於品德的建立,藉以培育有才幹、有關懷、有愛心並討人喜愛的人。課程的安排,其中心應環繞著對個人、他人、環境以及對理想的關懷(諾汀, 1992)。在此所有的途徑是經由理解力察覺,也就是說「所謂關懷的回應是生活倫理的根本,因為我們對於被愛的渴望是一致的」(諾汀, 2002, 148-149頁)。杜威直接主張在心理層面上,由兒童的學習方式可看出他們對自然、歷史、地理、以及其他必修科目各類課程的研究興趣,這或許可以用來作為根本的解決之道。他進一步提出,這些興趣要按部就班來,這樣學生在特定知識領域裡發展興趣時,才能引發他們對興趣做更深度的研究,就如同他們個人的成長。然而,諾汀個人的看法卻迴避了傳統通才教育有利於強調關懷的重要性以及其本質中心(諾汀, 1992)。
By Ingrid
at 2009-08-03T23:40
at 2009-08-03T23:40
關於約翰‧杜威的作品分析和反射。 杜威
每個孩子的教育應該被確定透過的堅持
每個孩子的興趣和能力,以及至關重要
重要建造教育策略為了
孩子(點頭,1984,2002,2003) ,不僅在孩子身上
準備給參與在內一民主社會而且關於
孩子道德發展,對倫理的本質講話
象透過點頭出發的那樣關心。 這無處更清楚
比, 點頭寄課程什麼時候發行那 只在學校的虛假的背景內有用並且除教育設備(點頭,2002)外在學生的日常的生物內沒有用 . 是的
主要教育目的應該是一個教訓的的她的爭論,
培養發展有能力,關心,愛,以及可愛人。 課程應該被在小心的中心周遭組織
對自己,其它,環境來說,和為想法(點頭,1992) . 這整體處理辦法在理解的帽子內被揭示
關心回應在因為的願望的道德生命裡是基本的
喜歡是普遍的(點頭,2002,頁 148 49 ) . 杜威
一位址孩子從中學習的心理學就
研究的證明howthe 各種各樣的課程的興趣
科學,歷史,地理,和另一個授權主題可能
被用於真實的問題的解決辦法。 他更進一步推薦
這些興趣必須被逐漸組織以便學生
誰發展對具體的領域的興趣可能被吸引研究他們
在很深處作為他們自己的發展的部分。 但是,
點頭避免她看見什麼作為那些慷慨道統支付給
小心(點頭,1992)的更重要和必要的中心 .
By Lauren
at 2009-08-03T12:05
at 2009-08-03T12:05
許多Noddings的工作的基礎可以在她找到
在John Dewey文字的分析和反射。 Dewey的
堅持應該確定每個孩子的教育
每個孩子的興趣和能力,並且重要
建立在目的教育戰略的重要性的
孩子(Noddings, 1984年, 2002年, 2003),不單獨地在孩子的
參與的準備在民主的社會,而且在
儿童的道德發展,與概念的精華講話
關心如指出由Noddings。 這在無處更加清楚
比,當Noddings论及是僅有用在學校人為設置和不有用的在學生每日生活中在教育设施的課程问题(Noddings外面2002)。 它是
她的角逐教育的主要目標應該是一道德一個,
那哺育成長能幹,關心,愛和討人喜歡的人。 應該在關心附近的中心組織課程
為自己,其他,環境和想法的(Noddings 1992)。 這種全部方法在理解顯露「的那
有同情心的反應是根本的在合乎道德的生活中,因為慾望是
關心為普遍性」(Noddings 2002年,頁。 148-149)。 Dewey
直接地演講心理學孩子怎样學會
展示研究的howthe各種各樣的課程興趣
科學、歷史、地理和其他要求的主題也許是
使用在真正問題的解答。 他进一步提議
必须日益組織這些興趣,以便學生
誰開发在具體領域的興趣也許被邀請學習他們
详细作為他們自己的發展一部分的。 然而,
Noddings逃避什麼她看見作為寬宏傳統傾向於
關心(Noddings的更加重要和更加根本的中心1992)。
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